투고논문
Abstract
References
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This study explores the characteristics of Buddhism in Kucha through an in-depth examination of narrative Thousand Buddha paintings found in the region’s rock-cut cave temples. Situated along the Northern Silk Road, Kucha functioned as a crucial nexus for the transmission of Buddhism between India and China. Unlike conventional Thousand Buddha paintings, which primarily consist of the repetitive arrangement of the identical Buddha images, the narrative type identified in Kumtura Caves 50, 29, and 34, as well as Kizil Cave 227, depicts specific scenes in which bodhisattvas make offerings to the Buddha, who in turn bestows predictions (vyākaraṇa ) of future buddhahood.
These paintings are integrated with images of Amitābha’s Pure Land (Kumtura Cave 50), various spirit deities (Kumtura Cave 34), the City of Nirvāṇa (Kumtura Caves 29 and 50), and pretas in hell (Kizil Cave 227), and thus function as more than mere decoration; rather, they serve as visual manifestations of the multifaceted devotional and doctrinal landscape of Kucha Buddhism. Kumtura Cave 34 and Cave 50 are situated at some distance from other caves and display the characteristics of independent, small-scale worship spaces, suggesting that caves adorned with narrative Thousand Buddha imagery were recognized as distinctive sites of devotion in their own right.
After surveying Kucha’s geographical and historical context and analyzing the architectural and iconographic features of these caves, this paper demonstrates that such visual programs reflect the complex and syncretic nature of Buddhist belief and practice in Kucha. By focusing on this distinctive visual mode, the study offers new insights into the ways Kucha Buddhism integrated elements from multiple Buddhist traditions, thereby illuminating the ideological and cultural dynamics of Buddhism in this historically strategic and cosmopolitan center.
These paintings are integrated with images of Amitābha’s Pure Land (Kumtura Cave 50), various spirit deities (Kumtura Cave 34), the City of Nirvāṇa (Kumtura Caves 29 and 50), and pretas in hell (Kizil Cave 227), and thus function as more than mere decoration; rather, they serve as visual manifestations of the multifaceted devotional and doctrinal landscape of Kucha Buddhism. Kumtura Cave 34 and Cave 50 are situated at some distance from other caves and display the characteristics of independent, small-scale worship spaces, suggesting that caves adorned with narrative Thousand Buddha imagery were recognized as distinctive sites of devotion in their own right.
After surveying Kucha’s geographical and historical context and analyzing the architectural and iconographic features of these caves, this paper demonstrates that such visual programs reflect the complex and syncretic nature of Buddhist belief and practice in Kucha. By focusing on this distinctive visual mode, the study offers new insights into the ways Kucha Buddhism integrated elements from multiple Buddhist traditions, thereby illuminating the ideological and cultural dynamics of Buddhism in this historically strategic and cosmopolitan center.
본 연구는 쿠차 지역 석굴사원에 그려진 이야기형 천불도(千佛圖)를 심층적으로 고찰함으로써 쿠차 불교의 복합적·다층적 성격을 탐구하고자 한다. 쿠차는 실크로드 천산북로(天山北路)의 요충지로서 인도와 중국 사이에서 불교 전파의 주요 거점 중 하나였다. 전통적인 천불도가 동일한 불상 형상을 반복적으로 배치하는 데 그치는 반면, 이야기형 천불도는 보살이 부처에게 공양을 올리고, 부처가 그 보살에게 미래불(未來佛)이 될 것을 수기(授記)하는 장면들을 구체적으로 묘사한 그림이 열과 행을 달리하여 반복되는 모습을 하고 있다.
이러한 이야기형 천불도는 쿰투라 석굴 제29·34·50굴과 키질 석굴 제227굴에서 확인되었다. 그리고 아미타불의 서방 정토(쿰투라 석굴 제50굴), 다양한 천신의 도상(쿰투라 석굴 제34굴), 열반성(쿰투라 석굴 제29·50굴), 지옥의 아귀(키질 석굴 227굴) 등 기타 도상과 동반하여 각 석굴을 독특한 상징적 공간으로 조성하였다. 이들 석굴 벽화는 단순한 장식적 요소를 넘어 쿠차 불교의 다층적 신앙과 교리적 세계를 시각적으로 구현하였다. 쿰투라 제34굴과 제50굴은 다른 석굴들과 다소 분리된 위치에 조성되어 독립적인 소형 예배공간적 성격을 지니며, 이는 이야기형 천불도를 장식한 석굴이 그 자체로 특별한 예배공간으로 인식되었음을 시사한다.
본 논문은 먼저 쿠차의 지리적·역사적 배경을 개관하고, 이어 해당 석굴의 건축적 구조와 도상적 특징을 분석함으로써, 이러한 시각적 프로그램이 쿠차 불교의 복합적이고 혼융적인 신앙 양상을 반영함을 밝힌다. 이를 통해 쿠차 불교가 다양한 불교 전통의 요소를 수용·통합하였음을 규명하고, 나아가 실크로드 불교문화의 사상적·문화적 역동성을 새롭게 조명하고자 한다.
이러한 이야기형 천불도는 쿰투라 석굴 제29·34·50굴과 키질 석굴 제227굴에서 확인되었다. 그리고 아미타불의 서방 정토(쿰투라 석굴 제50굴), 다양한 천신의 도상(쿰투라 석굴 제34굴), 열반성(쿰투라 석굴 제29·50굴), 지옥의 아귀(키질 석굴 227굴) 등 기타 도상과 동반하여 각 석굴을 독특한 상징적 공간으로 조성하였다. 이들 석굴 벽화는 단순한 장식적 요소를 넘어 쿠차 불교의 다층적 신앙과 교리적 세계를 시각적으로 구현하였다. 쿰투라 제34굴과 제50굴은 다른 석굴들과 다소 분리된 위치에 조성되어 독립적인 소형 예배공간적 성격을 지니며, 이는 이야기형 천불도를 장식한 석굴이 그 자체로 특별한 예배공간으로 인식되었음을 시사한다.
본 논문은 먼저 쿠차의 지리적·역사적 배경을 개관하고, 이어 해당 석굴의 건축적 구조와 도상적 특징을 분석함으로써, 이러한 시각적 프로그램이 쿠차 불교의 복합적이고 혼융적인 신앙 양상을 반영함을 밝힌다. 이를 통해 쿠차 불교가 다양한 불교 전통의 요소를 수용·통합하였음을 규명하고, 나아가 실크로드 불교문화의 사상적·문화적 역동성을 새롭게 조명하고자 한다.
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◆ 약호 및 일차 문헌 Abbreviations and Primary Sources
◆ 이차 문헌 Secondary Literature
- Publisher :Korean Association of Buddhist Studies
- Publisher(Ko) :불교학연구회
- Journal Title :Korean Journal of Buddhist Studies
- Journal Title(Ko) :불교학연구
- Volume : 85
- Pages :283∼319
- DOI :https://doi.org/10.21482/jbs.85..202512.283


Korean Journal of Buddhist Studies






