투고논문

31 March 2023. pp. 81∼105
Abstract
In this paper, I attempt to derive an interpretation of the Pācittiya rule no. (40) of the Pātimokkha for Buddhist monks from its background narrative; I call this “the narrative interpretation.” This version is different from the version that its canonical commentary gives, which I call “the canonical interpretation.” Then, based on legal logic and textual evidence, I argue that the narrative interpretation actually reflects the original intent of the rule. I also explore another context where the rule is implicitly referred to. Finally, I observe that this rule is a rare case where the background narrative has retained the original intent of the rule, whereas the canonical commentary has lost it. Consequently, I suggest the need to reconsider Oldenberg’s theory, which views the background stories as the youngest layer in the Vinaya.
이 논문에서 필자는 승려들의 바라제목차(婆羅提木叉, pātimokkha) 가운데 바일제(波逸提, Pācittiya) 40번 규율을 배경 내러티브를 통해서 해석하고자 한다. 나는 이를 ‘내러티브 해석’이라고 부른다. 이 버전은 내가 ‘성전 해석’이라고 부르는 성전의 주석서가 제공하는 버전과는 다르다. 필자는 규율상의 논리와 문헌적 증거를 기반으로 내러티브 해석이 실제로 규율의 원래 의도를 반영한다고 주장한다. 또한 규율이 암시적으로 가리키는 다른 문맥도 살펴본다. 최종적으로 필자는 이 규율이 배경 내러티브가 규율의 원래 의도를 유지하는 반면에 성전의 주석서는 원래 의도를 잃어버린 드문 경우임을 고찰한다. 따라서 배경 이야기를 율장의 가장 새로운 층으로 보는 올덴베르크(Oldenberg)의 이론은 재고의 필요가 있음을 제안한다.
References

    ◆ 일차 문헌 PRIMARY SOURCES

     

    (The Pali text titles are abbreviated per the Critical Pali Dictionary system.)

  1. AN   Aṅguttara-Nikāya, ed. Richard Morris and A. K. Warder, 6 vols., London: The Pali Text Society, 1958-76.
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  19. __________. 2019. “The Question of Bhikkhunī Ordination.” In dhammatalks.org. June 6, 2019. Accessed Dec. 2. 2019. https://www.dhammatalks.org/Archive/Writings/Ebooks/TheQuestionofBhikkhuniOrdination_190606.pdf.
Information
  • Publisher :Korean Association of Buddhist Studies
  • Publisher(Ko) :불교학연구회
  • Journal Title :Korea Journal of Buddhist Studies
  • Journal Title(Ko) :불교학연구
  • Volume : 74
  • No :0
  • Pages :81∼105