Korea Journal of Buddhist StudiesISSN:1598-0642(Print)불교학연구회

This study shows that the relevant records about the publication of Tripitaka Kai bao and how it was it passed down in Goryeo have been examined, and this is presented with a table. Also its conditions are organized in a clear manner. The argument includes the following. Firstly, it is estimated that the Janggyung handed down in Goryeo in 989 is the Tripitaka Kai bao made up of bonjang of Tripitaka Kai bao , Yeonhwashimryunhwoimoongeisong, Bijangjeon, Bulbu, Jeonwonga etc. Secondly, it is presumed that the Janggyung passed down in Goryeo in 991 is the Tripitaka Kai bao composed of bonjang of Tripitaka Kai bao , Yeonhwashimryunhwoimoongeisong, Uijebijanggeon (i.e. Bijanggeon, Bulbu, Jeonwonga, Bijangjeonyueuneulsi, Bijangjeonwhoigamsi, Bijangjeonwhoigamwhoimoonsi), and Soyoyoung etc. Thirdly, it seems that the Janggyung which came down in Goryeo in 1019 is the Tripitaka Kai bao comprised of bonjang of Tripitaka Kai bao , Yeonhwashimryunhwoimoongeisong, Uijebijanggeon (i.e. Bijanggeon, Bulbu, Jeonwonga, Bijangjeonyueuneulsi, Bijangjeonwhoigamsi, Bijangjeonwhoigamwhoimoonsi]) Soyoyoung, yeonsik, and sokgan A of Tripitaka Kai bao (Songshinyeokgyung A, Sokgaewonrokjang, Samjangjipjeon). Fourthly, it is assumed that the Janggyung handed down in Goryeo in 1022 is the Tripitaka Kai bao consisting of identical contents to the Janggyung which came down in Goryeo in 1019. Fifthly, it appears that the Janggyung passed down in Goryeo in 1083 is the Tripitaka Kai bao made up of sokgan B of the Tripitaka Kai bao as the so-called “Songjodaejanggyung”. Finally, it is likely that the Janggyung come down in Goryeo in 1085 is the Tripitaka Kai bao composed with the same contents as the Tripitaka Kai bao passed down in 1022 or the “Songjodaejanggyung” handed down in 1083.